In this fascinating new collection of essays, contemporary historians examine the ways earlier historians have framed, written, and "made" the Jewish past. Probing the ideology and methodology of their professional predecessors, American and Israeli historians offer new perspectives on some of the central figures of twentieth-century Jewish historiography, including Gershom Scholem, S. D. Goitein, Yitzhak Baer, Elias Bickermann, and Cecil Roth, as well as the Israeli "New Historians." Although the lives and work of these scholars differ in many ways, (...) Jewish historians have recurrently confronted the challenges posed by assimilation, antisemitism, and various forms of nationalism. Through their critical examinations of the construction of the Jewish past, the contributors to this volume develop important insights into current attitudes toward the dominant canons and ideals of historical scholarship and the future of historiography. They shine new light on the formation of a historical worldview and the "making" of history. (shrink)

Includes bibliographical references and index.

The nature of Marx's ethics has been a matter of considerable dispute since the latter part of the nineteenth century. Some have maintained that Marx had no ethics; others have claimed that his ethics is Kantian; and yet others have maintained that his ethics is utilitarian. The first two views were prominent at the turn of the century. It is the utilitarian view that seems to hold favor among a great many today. Thus Adam Schaff has claimed that ‘Marxist theory (...) … leads to the general position that may be called “social hedonism” —the view that the aim of human life is to secure the maximum happiness for the broadest masses of the people … ’ Similarly, Derek Allen has claimed that ‘it is possible … to show that the arguments which support [Marx's and Engels’] moral judgments are utilitarian in all but name.’. (shrink)

The nature of Marx's ethics has been a matter of considerable dispute since the latter part of the nineteenth century. Some have maintained that Marx had no ethics; others have claimed that his ethics is Kantian; and yet others have maintained that his ethics is utilitarian. The first two views were prominent at the turn of the century. It is the utilitarian view that seems to hold favor among a great many today. Thus Adam Schaff has claimed that ‘Marxist theory (...) … leads to the general position that may be called “social hedonism” —the view that the aim of human life is to secure the maximum happiness for the broadest masses of the people … ’ Similarly, Derek Allen has claimed that ‘it is possible … to show that the arguments which support [Marx's and Engels’] moral judgments are utilitarian in all but name.’. (shrink)

This book addresses a wide range of topics relating to the properties and behavior of condensed matter under extreme conditions such as intense magnetic and electric fields, high pressures, heat and cold, and mechanical stresses. It is divided into four sections devoted to condensed matter theory, molecular chemistry, theoretical physics, and the philosophy and history of science. The main themes include electronic correlations in material systems under extreme pressure and temperature conditions, surface physics, the transport properties of low-dimensional electronic systems, (...) applications of the density functional theory in molecular systems, and graphene. The book is the outcome of a workshop held at the University of Catania, Italy, in honor of Professor Renato Pucci on the occasion of his 70th birthday. It includes selected invited contributions from collaborators and co-authors of Professor Pucci during his long and successful career, as well as from other distinguished guest authors. (shrink)

The theoretical and practical problems of providing incentives for people's activity in society are becoming increasingly more urgent as the role of the human factor in the development of society grows. In light of modern historical experience, we can see the onesidedness of conceptions according to which the types and directions of activity are mechanically predetermined by conditions external to it, and we can see the necessity of understanding the laws of activity itself in all their complicated dialectical essence. These (...) problems have become particularly important at the present stage of development of Soviet society, when a greater active involvement of the masses and profound changes in social psychology are becoming acutely necessary. (shrink)

(1996). The notion of citizenship in France and its redefinition. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 575-579.

system reflected in Saussure's linguistic theory, and so influential in the great progress linguistic theory has made in this century. Indeed, Granger sees linguistic theory as expressing a paradigm for scientific theorizing, which research in other social sciences should adopt. But 'structuralism' as a method in science does not, in Granger's view, begin with Saussure and the linguists. It is nothing less than the strategy of all the sciences, both natural and social, since their beginnings. Now, 'structuralism' is a 'trendy' (...) term no less in Anglophone methodology than in Francophone philosophy. But Granger's employment of the term is not to be assimilated to this trend, nor to the fashionable excesses for which this expression has been a watch word (he explicitly separates himself from this movement in the preface to the second edition). The exact nature of what Granger calls 'structuralist' methods is the subject of a large part of this work, and I will not dwell on it much further in this introduction. Suffice it to say that Granger's demand for structuralist description is nothing less than the recognition that the successful pursuit of science requires that its terms and predicates pick out what we may call 'natural kinds'; that is, describe classes of items that bear uniform nomolog ical relations to one another. A science whose descriptive terms do not meet this condition will never produce any laws that reflect such nomological connections. (shrink)